Nicomachean Ethics. Front Cover. Aristotle. Hackett Publishing Company Terence Irwin is Professor of Ancient Philosophy in the University of Oxford, and. Terence Irwin. Abstract, This Aristotle’s Nicomachean Ethics , b and Free e Terence Irwin, Trans., Aristotle, Nicomachean Ethics. Aristotle Translated, with Introduction, by Terence Irwin. – pp. the first edition, the second edition of the Irwin Nicomachean Ethics features a revised.
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Depending on the sophistication of such readers, the sheer abundance of citations in the index might well remind them of passages they may have forgotten and should recall, but does not assist them in their own process. Instructors will have to help their students pore through these citations and indicate where the usage seems importantly different.
Teachers introducing undergraduates to Aristotle for the first time, advanced students engaging independently with the text, and professional scholars reasonably look for different things in a translation.
These are, to be sure, minor quibbles, and Reeve’s translation is for the most part smooth and always faithful to the Greek, including those pesky particles that provide shading and nuance in Aristotle’s often crabbed and gnarly prose as in, e. This practice has the considerable advantage of illustrating the relevance of a cross-reference instantly, allowing other Aristotelian and, more selectively, Platonic texts to shed light on the passage in question without requiring the reader to consult another volume.
Graduate students and scholars will more readily draw immediate profit from the notes, but even they may find Reeve’s coverage of important interpretive issues a bit selective. I recommend Reeve, then, with the few reservations noted above. The Nicomachean Ethics has engaged the serious interest of readers across centuries and civilizations—of peoples ancient, medieval, and modern; pagan, Christian, Muslim, and Jewish—and this new edition will take its place as the standard English-language translation.
This strikes me as an unnecessary bow to rigid consistency, since readers were warned early on in I.
I assume that Reeve resists ‘proof’ since it might suggest the strong notion of demonstration apodeixis 0found in the Analyticsperhaps, and to be consistent with other occurrences of the verb in our text that he translates as ‘show’ deiknunaiall listed in the index. This difference is not trivial.
On Reeve’s translation, Aristotle is simply repeating the point that if one must already have acted disgracefully in order to feel shame, it cannot be a virtue, because virtuous people do not do disgraceful things.
Riesbeck, Rice University david.
There follows an extensive and very helpful discussion of the role of dialectic in the process of sifting through the “reputable opinions ” endoxa and the puzzles they raise that are so often encountered in the detailed discussions we find in ethjcs NE.
Hackett Publishing Company, Inc. Nearly two thousand years after it terdnce written, Meditations remains profoundly relevant for anyone seeking to lead a meaningful life. In addition, the notes are invaluable for urwin unfamiliar Greek practices such as the private funding by rich Athenians of public goods, for example, temples, triremes, and dramatic festivals.
For instance, in a note on the role of reason in akrasia in VII. Flowing irwiin, Original pages. Bryn Mawr Classical Review It syncs automatically with your account and allows you to read online or offline wherever you are. Leibowitz – – Journal of Moral Philosophy 10 2: Alexander – – Ethics 4 1: Account Options Sign in. Ben Saunders – – Journal of Medical Ethics 44 This could be 1 a general claim to the effect that things that seem to be the case to everyone are a presumptively the case, or b genuinely the case.
Reeve’s index thus forms a glossary of sorts, but not one as analytically helpful as that found in Irwin, in spite of its very full listings. A narrow approach to this question might focus on the relative merits of the translations in terms of accuracy and readability.
The introduction reflects a similar selectivity. Besides being exhaustive, it offers brief synopses of the cited passages, thereby making it delightfully easy for those of us with less than encyclopedic memories to locate exactly what we are looking for. Similarly, ‘adequate proof’ and ‘sufficient proof’ strike me as more natural than ‘an adequate showing’. Many of the notes present Reeve’s own controversial views without acknowledgment of the alternatives, and even when alternatives are noted, they are not often discussed.
Nicomachean Ethics – Aristotle – Google Books
Read comments on this review or add a comment on the BMCR blog. This article has no associated abstract. On Human Flourishing and Education. Only rarely does Reeve’s translation seem to misconstrue the Greek in a way that affects Aristotle’s argument.
Biology, nicomacbean, and other bodies of knowledge have no foundational role in politics whatsoever” p. Notes on the Nicomachean Ethics of Aristotle. Alexander – – International Aristotlle of Ethics 4 1: Added to PP index Total downloads 13of 2, Recent downloads 6 months 11 45, of 2, How can I increase my downloads?
The general lesson I draw from comparing Reeve with both Irwin and Crisp is perhaps best expressed in terms of the level of the class in which one wants to use a translation of the whole of the NE. While Reeve’s ‘reputable opinions’ for ‘ endoxa ‘ is preferable to Irwin’s ‘common beliefs’ or arguably to Crisp’s ‘received opinions’ for reasons best laid out by Jonathan Barnes some years ago, I submit that Reeve’s expression ‘the ones with the most control’ is clumsy in comparison with either ‘the most important’ or ‘the most authoritative’, even if it corresponds more closely to the literal meaning of ‘ kuriotata ‘ in the Greek.
Science Logic and Mathematics. With so many translations of the Nicomachean Ethics already available, one could reasonably wonder whether there is need for yet another. These internal references are explicitly claimed at p. Despite these minor problems with the translation, Reeve’s edition remains invaluable for its detailed and insightful notes.
To take one example, where Reeve duly provides dozens of occurrences of ‘ kalon ‘ or ‘noble’, Irwin’s glossary entry on “fine, nicomachena, kalos ” distinguishes aesthetic erhics from ethical ones, broader from narrower uses, how “acting for the sake of the fine” differs from compulsive or merely instrumental activity, and so on. In this extraordinary volume of selections from Aristotle—culled from the monumental Oxford translation by authorities including W.
In irsin hands of a very knowing instructor the fact that the data are there leaves plenty of room for her or his guidance since the interpretative dice are not loaded, as it were.